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Dhritarashtra

The blind king of Hastinapura, father of the hundred Kauravas.

Accounts of this vary across texts and traditions. This entry primarily follows Mahabharata, with other tellings (Puranic traditions (Harivamsha, Bhagavata Purana), Regional retellings) noted where relevant.

Relationships

Parents
Vichitravirya · Ambika
Siblings
Pandu
Children
Dushala · Dushasana · Duryodhana · Vikarna · Yuyutsu

Introduction

Dhritarashtra is the blind king of Hastinapura, the husband of Gandhari and the father of Duryodhana and his brothers. His attachment to his sons is one of the main causes of the war in the Mahabharata.

This article primarily follows the Mahabharata. Where a well-known detail comes from a Puranic or later source, the article identifies it.

Family

Birth

Dhritarashtra was born to Ambika through Vyasa, by the custom of niyoga after Vichitravirya's death. He was raised and treated as Vichitravirya's legal son. He was born blind, and was passed over for the throne in favour of his younger brother Pandu.

King

After Pandu retired to the forest and died, Dhritarashtra ruled, with Bhishma and Vidura as advisers. He raised the Pandavas together with his own sons, and later divided the kingdom between them, giving the Pandavas Khandavaprastha.

Weakness

The text shows Dhritarashtra as torn between fairness and affection for Duryodhana. He gave in to his son on the dice game and the exile of the Pandavas, and did not act on the advice of Vidura, Bhishma or Sanjaya.

After the war

All his sons died in the war. Dhritarashtra, Gandhari and Kunti later went to live in the forest, where Dhritarashtra died in a forest fire, according to the Ashramavasika Parva.

Sources

  1. Mahabharata, Adi Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm
  2. Mahabharata, Udyoga Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm
  3. Mahabharata, Ashramavasika Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm
  4. The Mahabharata (translated by J. A. B. van Buitenen), Books 1 to 5 (scholarly)

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.