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Vidura

The chief minister of Hastinapura, known for his wisdom and honesty, regarded as an incarnation of Dharma.

Accounts of this vary across texts and traditions. This entry primarily follows Mahabharata, with other tellings (Puranic traditions (Harivamsha, Bhagavata Purana), Regional retellings) noted where relevant.

Relationships

Parents
Vyasa

Traditional identity

Per tradition, not a genealogical relationship.

Incarnation of
Dharma (Yama)

Introduction

Vidura is the son of Vyasa and a maid of Ambika, and the half-brother of Dhritarashtra and Pandu. He is the chief adviser of the Kuru kings, known for wise counsel.

This article primarily follows the Mahabharata. Where a well-known detail comes from a Puranic or later source, the article identifies it.

Family

Birth

Ambika sent her maid to Vyasa in her place for the niyoga. She served him with respect, and their son was Vidura. Because his mother was a maid, he could not be king. He is regarded as an incarnation of Dharma, who was cursed by the sage Mandavya to be born as a human.

Adviser

Vidura advised Dhritarashtra to avoid injustice, to send Duryodhana away, and to give the Pandavas their share. He warned the Pandavas about the house of lac. In the Udyoga Parva he gave Dhritarashtra a long counsel, the Vidura Niti. After the dice game he spoke against Duryodhana, who called him a servant's son.

Later life

After the war, Vidura went to the forest with Dhritarashtra and Gandhari. He died there, and his life force is said to have entered Yudhishthira, since both were portions of Dharma.

Sources

  1. Mahabharata, Adi Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm
  2. Mahabharata, Udyoga Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm
  3. Mahabharata, Ashramavasika Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.