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Deucalion

A son of Prometheus and the sole named survivor, with his wife Pyrrha, of a great flood sent by Zeus to destroy a corrupt age of humankind, and, through their son Hellen, the ancestor of the Greeks.

Accounts of this vary across texts and traditions. This entry primarily follows Greek mythology (Hesiod and Homer), with other tellings (Homer (Iliad and Odyssey), Ovid's Metamorphoses (Roman retelling), Regional and later Greek and Roman tradition) noted where relevant.

Relationships

Parents
Prometheus
Spouse
Pyrrha
Children
Hellen

Introduction

Deucalion is a son of the Titan Prometheus, and the central human survivor of the Greek flood myth, functioning in Greek tradition much as Noah does in the biblical account or Manu in Indian tradition: the one man, forewarned, who preserves humanity through a divine deluge.

Family

Warning and the ark

Zeus, angered by the wickedness of the Bronze Age of humanity (or, in some versions, by King Lycaon's specific impiety in serving him human flesh), decided to destroy humankind with a great flood. Prometheus, ever humanity's ally, warned his son Deucalion in advance and told him to build a chest or ark.

Survival and new humanity

Deucalion and his wife Pyrrha survived nine days and nights adrift on the floodwaters before landing on Mount Parnassus. Following an oracle's cryptic instruction to throw "the bones of their mother" behind them, they cast stones, which became a new race of humans, Deucalion's men and Pyrrha's women.

Ancestor of the Greeks

Deucalion and Pyrrha's son Hellen became the legendary eponymous ancestor of the Hellenes, the Greek people's own name for themselves, making Deucalion, in effect, the mythic second father of the entire Greek nation after the flood.

Sources

  1. Bibliotheca, Book 1 (primary text) — https://www.theoi.com/Text/Apollodorus1.html
  2. Metamorphoses, Book 1 (primary text) — https://www.theoi.com/Text/OvidMetamorphoses1.html

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.