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Shantanu

The Kuru king of Hastinapura, husband of Ganga and Satyavati and father of Bhishma.

Accounts of this vary across texts and traditions. This entry primarily follows Mahabharata, with other tellings (Puranic traditions (Harivamsha, Bhagavata Purana), Regional retellings) noted where relevant.

Relationships

Parents
Pratipa
Spouse
Ganga · Satyavati
Siblings
Bahlika

Introduction

Shantanu is the king of Hastinapura, the son of Pratipa. He married the river goddess Ganga, who bore Bhishma, and later married Satyavati.

This article primarily follows the Mahabharata. Where a well-known detail comes from a Puranic or later source, the article identifies it.

Family

Marriage to Ganga

Shantanu married Ganga on the condition that he would never question or stop her. She drowned each of their first seven sons at birth. When she was about to do the same to the eighth, Shantanu stopped her, and she left with the child. This child was Devavrata, who became Bhishma. She returned him to Shantanu after he had been educated by the great sages.

The story explains that the eight sons were the Vasus, who had been cursed to be born as humans. Ganga agreed to free seven of them at once.

Satyavati

Later, Shantanu fell in love with Satyavati, the daughter of the fisher chief. Her father agreed only if her children would inherit the throne. To make his father's wish possible, Devavrata gave up his claim and vowed never to marry. Shantanu gave him the boon of choosing the time of his own death.

Descendants

Shantanu and Satyavati had two sons, Chitrangada and Vichitravirya, who died young. The line then continued through Vyasa, Satyavati's son by Parashara.

Sources

  1. Mahabharata, Adi Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm
  2. The Mahabharata (translated by J. A. B. van Buitenen), Books 1 to 5 (scholarly)

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.