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Kay Kavus

The second Kayanian king, father of Siyavash, an impulsive ruler whose pride led him into a failed attempt to fly to heaven and a disastrous campaign against the demons of Mazandaran.

Accounts of this vary across texts and traditions. This entry primarily follows Zoroastrian and Persian epic tradition, with other tellings (Avesta (Zoroastrian scripture), Shahnameh (Ferdowsi's epic, c. 1010 CE), Pahlavi (Middle Persian) texts such as the Bundahishn) noted where relevant.

Relationships

Parents
Kay Kobad
Spouse
Sudabeh
Children
Siyavash

Introduction

Kay Kavus is the second king of the Kayanian dynasty, son of Kay Kobad and father of the tragic prince Siyavash. He is portrayed in the Shahnameh as a capable but deeply flawed ruler, repeatedly led astray by pride and impulsiveness into disastrous schemes, from which he is usually rescued by the hero Rostam.

This article follows the Zoroastrian and Shahnameh traditions, noting where the older Avestan material and Ferdowsi's later epic differ.

Family

The Mazandaran campaign

Early in his reign, Kay Kavus launched an ill-advised campaign against the demons of Mazandaran, ignoring warnings against the venture. His army was defeated and Kay Kavus himself captured and blinded by the White Div, requiring Rostam to undertake his famous Seven Labours (Haft Khan) to rescue the king and his forces, and to slay the White Div, whose gall was used to restore Kay Kavus's sight.

The flight to heaven

In another episode illustrating his characteristic pride, Kay Kavus, persuaded by a demon in disguise, attempted to build a flying throne by attaching eagles to it, hoping to ascend to heaven like the sun; the eagles, exhausted, eventually crashed him back to earth, a humiliating failure that Ferdowsi presents as a warning against overreaching ambition.

Family tragedy

Kay Kavus's marriage to Sudabeh, and her later false accusation against his son Siyavash after the prince rejected her advances, sets in motion one of the Shahnameh's great tragedies: Siyavash's trial by fire, his exile to Turan, and his eventual execution there, events that Kay Kavus, despite his own role in the family's unraveling, mourns deeply.

Sources

  1. Shahnameh (primary text)
  2. Shahnameh (primary text)

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.