myVamsam Wiki

Hiranyakashipu

The Asura king who won near-total invulnerability through austerity, persecuted his own devotee son Prahlada, and was killed by Vishnu's Narasimha avatar.

Accounts of this vary across texts and traditions. This entry primarily follows Puranic tradition, with other tellings (Vedic tradition (Rigveda), Regional and sectarian traditions) noted where relevant.

Relationships

Parents
Kashyapa · Diti
Children
Prahlada

Introduction

Hiranyakashipu, "clothed in gold", is an Asura king, the son of Kashyapa and Diti and the brother of Hiranyaksha. He is one of the best-known villains of the Puranas, remembered for the boon that nearly made him invincible and for his death at the hands of Vishnu as Narasimha, in defence of his own son Prahlada.

This article follows the Puranic tradition. Where a detail differs between texts, the article says so.

Family

The boon

Grieving and enraged after Vishnu killed his brother Hiranyaksha, Hiranyakashipu performed extreme austerities to Brahma. He asked for a boon that he could not be killed by man or animal, indoors or outdoors, by day or by night, on the earth or in the sky, and by no weapon, living or non-living. Believing this made him effectively immortal, he conquered the three worlds and demanded to be worshipped as supreme, forbidding the worship of Vishnu.

Prahlada

His own son Prahlada, however, was a devoted worshipper of Vishnu from birth. Hiranyakashipu tried repeatedly to kill the boy: with poison, by having him trampled by elephants, thrown from a cliff, and by having his sister Holika, who had fire-proof protection, carry him into a blazing fire. Each attempt failed, and Holika herself burned instead.

Death

Finally enraged, Hiranyakashipu demanded to know if Vishnu was present in a palace pillar. When he struck it, Vishnu emerged as Narasimha, half man and half lion, at twilight (neither day nor night), on the threshold (neither inside nor outside), placed him on his lap (neither earth nor sky), and tore him open with his claws (no weapon), satisfying every term of the boon.

Meaning

The story is one of the most frequently retold in Vaishnava tradition, as an illustration that arrogance and even the most carefully worded boon cannot ultimately defeat righteousness and devotion.

Sources

  1. Bhagavata Purana (primary text) — https://vedabase.io/en/library/sb/
  2. Vishnu Purana (primary text) — https://sacred-texts.com/hin/vp/index.htm

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.