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Drona

Dronacharya

The teacher of the Kuru princes in archery, killed in the war by Dhrishtadyumna.

Accounts of this vary across texts and traditions. This entry primarily follows Mahabharata, with other tellings (Puranic traditions (Harivamsha, Bhagavata Purana), Regional retellings) noted where relevant.

Relationships

Parents
Bharadwaja
Spouse
Kripi
Children
Ashwatthama

Introduction

Drona is the son of Bharadwaja and the teacher of the Kauravas and the Pandavas in the use of weapons. He was the commander of the Kaurava army after Bhishma.

This article primarily follows the Mahabharata. Where a well-known detail comes from a Puranic or later source, the article identifies it.

Family

Poverty and Drupada

Drona married Kripi and had a son, Ashwatthama. He was so poor that he could not give his son milk. He went to his old friend Drupada, who insulted him. Drona then went to Hastinapura and was hired as the teacher of the princes.

The students

Drona taught the Kuru princes, and favoured Arjuna, whom he promised to make the best archer in the world. He refused to teach Karna, since he was a charioteer's son, and refused Ekalavya, a Nishada prince. When he learned that Ekalavya had surpassed Arjuna, he demanded his right thumb as a fee.

The war

Drona led the Kaurava army for five days after Bhishma's fall. He took part in the plan against Abhimanyu. On the fifteenth day, the Pandavas spread the news that Ashwatthama was dead. Drona asked Yudhishthira, who had never lied, and Yudhishthira replied that Ashwatthama had died, and added something inaudible about an elephant. Drona laid down his weapons and Dhrishtadyumna killed him.

Sources

  1. Mahabharata, Adi Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm
  2. Mahabharata, Drona Parva (primary text) — https://sacred-texts.com/hin/maha/index.htm
  3. The Mahabharata (translated by J. A. B. van Buitenen), Books 1 to 5 (scholarly)

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.