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Vasistha

Vashishtha · Vasishtha

The chief priest and teacher of the Ikshvaku kings of Ayodhya.

Accounts of this vary across texts and traditions. This entry primarily follows Valmiki Ramayana, with other tellings (Ramcharitmanas (Tulsidas), Regional and folk traditions) noted where relevant.

Relationships

Parents
Brahma

Introduction

Vasistha is the great sage who served as the family priest (kulaguru) of the Ikshvaku dynasty in Ayodhya. He is the teacher of Rama and his brothers, and a trusted advisor of Dasharatha.

This article primarily follows the Valmiki Ramayana. Where a well-known detail comes from a later retelling or tradition, the article identifies it.

Family

The rivalry with Vishwamitra

Vasistha owned a wish-granting cow named Sabala. When the king Vishwamitra tried to take her by force, Vasistha's power defeated his army. This began the long rivalry between them, which ended when Vasistha recognised Vishwamitra as a Brahmarishi.

At Dasharatha's court

Vasistha helped with the sacrifice for sons and advised Dasharatha to let Rama go with Vishwamitra. He recited the genealogy of the Ikshvaku kings at the marriage of Rama and Sita.

During the exile

After Dasharatha's death, Vasistha sent for Bharata, arranged the funeral and tried to persuade Rama to return. When Rama came back, Vasistha crowned him.

Arundhati

His wife Arundhati is regarded as the ideal of a devoted wife. In Indian tradition, the pair of stars Vasistha and Arundhati are pointed out to newly married couples.

Sources

  1. Valmiki Ramayana, Balakanda (primary text) — https://www.valmikiramayan.net/
  2. Valmiki Ramayana, Ayodhyakanda (primary text) — https://www.valmikiramayan.net/
  3. Valmiki Ramayana, Yuddhakanda (primary text) — https://www.valmikiramayan.net/
  4. The Ramayana of Valmiki: An Epic of Ancient India (scholarly) — https://press.princeton.edu/books/paperback/9780691206868/the-ramayana-of-valmiki

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.