Introduction
Kapardin, "the one with matted or braided hair", is one of the eleven Rudras, a group of deities who are aspects or manifestations of Shiva in the Puranic tradition.
The eleven Rudras (Ekadasha Rudras) are a group of deities who are aspects or manifestations of Shiva. The idea goes back to the Vedic Rudra and the Maruts, who are sometimes called the sons of Rudra. The Brihadaranyaka Upanishad (3.9.4) says that the eleven Rudras are the ten vital breaths and the mind, and are called Rudras because when they leave the body at death, they make people weep (the verb rud, "to weep"). In the Puranas, the eleven Rudras are sons of Kashyapa and Surabhi, or of Kashyapa and Aditi, or manifestations of Shiva. The lists of the eleven names differ between the Mahabharata, the Harivamsha and the Puranas. This article follows one Puranic list: Ajaikapada, Ahirbudhnya, Pinakin, Ritadhvaja, Tryambaka, Maheshvara, Vrishakapi, Shambhu, Hara, Ishvara and Kapardin.
The Rudras are worshipped together in the Ekadasha Rudra rites, in which the Rudram hymn is recited eleven times over an abhisheka of Shiva. A tradition regards Hanuman as the eleventh Rudra, an incarnation of Shiva.
Name and early references
Kapardin means "having a kaparda", the braided or coiled matted hair. It is an epithet of Rudra in the Rigveda (for example, in hymn 1.114, a hymn to Rudra asking for the health of cattle and people), and is also used in the Rigveda for Pushan.
In the Puranic tradition
The matted locks are one of the most visible marks of Shiva as an ascetic, and the river Ganga is said to flow through them. In the Puranic lists, Kapardin is one of the eleven Rudras.