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Io

A mortal priestess of Hera at Argos, desired by Zeus and transformed into a cow to hide her from his wife's jealousy, then tormented across the world by a relentless gadfly.

Accounts of this vary across texts and traditions. This entry primarily follows Greek mythology (Hesiod and Homer), with other tellings (Homer (Iliad and Odyssey), Ovid's Metamorphoses (Roman retelling), Regional and later Greek and Roman tradition) noted where relevant.

Relationships

Spouse
Zeus
Children
Epaphus

Introduction

Io is a mortal priestess of Hera at Argos, pursued by Zeus and, in an attempt to conceal the affair, transformed into a white cow, either by Zeus himself for concealment or by Hera in punishment, depending on the version. Her subsequent, tormented wanderings across much of the known world are among the more extended journey-narratives in Greek myth.

This figure marks the point where the genealogy of the gods gives way to the genealogy of heroes. A fuller account of their adventures belongs to a separate treatment of the Greek Heroic Cycle; this article covers their divine parentage and place in that transition.

Family

Transformation and the hundred-eyed guardian

Hera, suspecting the deception, asked for the cow as a gift, and Zeus, unable to refuse without revealing his guilt, complied. Hera set the hundred-eyed giant Argus Panoptes to guard her, since with so many eyes he could always keep some open even while others slept. Zeus sent Hermes, who lulled all of Argus's eyes to sleep with music and a story, then killed him; Hera, in tribute, placed his hundred eyes on the tail of the peacock, her sacred bird.

The gadfly and the wanderings

Still not satisfied, Hera sent a maddening gadfly to sting the cow-form Io relentlessly, driving her in a long, painful flight across much of the Mediterranean and beyond, a journey that later gave several bodies of water, including the Ionian Sea and the Bosporus ("ox-ford"), their names in Greek etymological tradition. Io eventually reached Egypt, where Zeus restored her to human form, and she bore him a son, Epaphus.

Sources

  1. Bibliotheca, Book 2 (primary text) — https://www.theoi.com/Text/Apollodorus1.html
  2. Prometheus Bound (primary text)

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.