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Europa

A Phoenician princess carried off to Crete by Zeus in the form of a white bull, and, by him, the mother of Minos, Rhadamanthus and Sarpedon; the continent of Europe is traditionally named for her.

Accounts of this vary across texts and traditions. This entry primarily follows Greek mythology (Hesiod and Homer), with other tellings (Homer (Iliad and Odyssey), Ovid's Metamorphoses (Roman retelling), Regional and later Greek and Roman tradition) noted where relevant.

Relationships

Spouse
Zeus
Children
Minos · Sarpedon · Rhadamanthus

Introduction

Europa is a Phoenician princess, daughter of King Agenor of Tyre and sister of Cadmus, best known for being carried off by Zeus, disguised as a magnificent white bull, to the island of Crete. She is, by him, the mother of Minos, Rhadamanthus and Sarpedon, and the continent of Europe is traditionally said to take its name from her.

This figure marks the point where the genealogy of the gods gives way to the genealogy of heroes. A fuller account of their adventures belongs to a separate treatment of the Greek Heroic Cycle; this article covers their divine parentage and place in that transition.

Family

The bull and the abduction

Zeus, smitten with Europa, transformed himself into a tame, beautiful white bull and mingled with her father's herds. Europa, charmed by the gentle animal, climbed onto its back to play, whereupon it rushed into the sea and swam with her all the way to Crete.

On Crete, Europa bore Zeus three sons: Minos, Rhadamanthus and Sarpedon. Her brother Cadmus was sent by their father to find her, and, failing, went on instead to found the city of Thebes, a story that connects Europa's own myth to the founding legend of another major Greek city.

Sources

  1. Bibliotheca, Book 3 (primary text) — https://www.theoi.com/Text/Apollodorus1.html
  2. Metamorphoses, Book 2 (primary text) — https://www.theoi.com/Text/OvidMetamorphoses1.html

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.