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Aka Manah

Akoman

One of the six chief daevas of Zoroastrianism, opposing the Amesha Spenta Vohu Manah (Good Mind), the personification of evil thought and malicious intent.

Accounts of this vary across texts and traditions. This entry primarily follows Zoroastrian and Persian epic tradition, with other tellings (Avesta (Zoroastrian scripture), Shahnameh (Ferdowsi's epic, c. 1010 CE), Pahlavi (Middle Persian) texts such as the Bundahishn) noted where relevant.

Introduction

Aka Manah, "Evil Mind" or "Evil Purpose" (later Akoman), is one of the six chief daevas of Zoroastrianism, opposed to the Amesha Spenta Vohu Manah, "Good Mind". Where Vohu Manah represents right thought and benevolent purpose, Aka Manah represents its direct opposite: corrupted, malicious thinking.

Corruption of thought

As the daeva paired against Vohu Manah, Aka Manah personifies evil intention and corrupted purpose at their source, in the mind itself, before they manifest in harmful words or deeds, making him, in the structure of Zoroastrian ethics, the demonic origin point of wrongdoing.

In the Shahnameh

In Ferdowsi's later epic the Shahnameh, Akoman appears in a more concrete, narrative role as a demon of Turan allied with or serving Afrasiyab's forces against the Iranian heroes, illustrating how the abstract theological daevas of the Avesta were given more folkloric, active roles as literal demonic adversaries in the later epic tradition.

Sources

  1. Shahnameh (primary text)
  2. Avesta, Vendidad (primary text) — https://www.sacred-texts.com/zor/index.htm

This entry is independently written for myVamsam using the sources listed above. Where traditions differ, this entry identifies the relevant tradition rather than presenting one account as universally established fact.